embroidery
Fashion Technology, Bengaluru National Institute of Fashion Technology C.A. Site #21, 27th Main, HSR Layout PWD Quarters, 1st Sector Bengaluru, Karnataka – 560102 Documented by Bhumika, Meha, Pranesh Smriti, Sohini, Vaishali. Department of Fashion Technology Semester – V July – December 2021 Subject – Craft Cluster Faculty/ Mentored by Ms. Nanika Mam Ms. Subbalakshmi Kropi Assistant Professors
We would like to gratefully thank the contributions and efforts of everyone who made this learning program fruitful. We express our sincere gratitude to the following members from the NIFT family for imparting valuable insights and serving as a guide light for all of us. Ms. Nanika Mam, DFT Ms. Subbhalakshmi Kropi Mam, DFT Ms. Monika Mam We would also like to thank Mr. Praveen Raj Nayak, Marketing Manager, Sandur Kushala Kala Kendra. We are greatly obliged to the members of the Sandur Kushala Kala Kendra, who answered our numerous quires with utmost patience and helped us out in every possible way sharing their wealth of knowledge with us. We would like to express our heartfelt gratitude to our beloved Director Ms. Susan Thomas, IRS and our management for extending us the opportunity to learn and cherish the Cluster Research Program.
Lambani • Introduction • Culture • Social influence • Craft and history Sandur Kushala Kala Kendra • Introduction • Location • Stitches and colors Production Flow Pre-Production Production Post-Production Supply chain Marketing Conclusion References
The Banjara, also known as the Lambani or Lambada are one among the nomadic tribal community of India. They are believed to have migrated from Marwar region of Rajasthan The word 'Banjara' comprises of two words: "Ban" which translates as jungle and "Jara" as wanderer or mover i.e., one who moves or wanders in the jungle. In the Mughal era, the community was engaged in transporting provisions and trading goods especially salts and cattle. Their habit of living in isolated groups, away from others, characteristic of their nomadic days, still persists and they live in the Tanda, settlements, on the fringes of towns. The Lambani have probably retained the most elaborate outfits of all other settlements. Almost all these communities moved from Central Asia through Afghanistan or Kashmir into Rajasthan, Gujarat and the South of India, and have shed some aspects of their clothing for convenience when moving about among more diverse societies. Most Lambada’s today are bilingual or multi-lingual, adopting the predominant language of their neighborhood
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